Mankind in the Making

Let me begin this paper upon the question of Scientific Administrative areas in relation to municipal undertakings by defining the sort of Socialism I profess. Because, you know, it is quite impossible to conceal that there are very many different sorts of socialism, and your society is, and has long been, a remarkably representative collection of the various types. We have this much in common, however, that we insist upon and hammer home and never lose sight of the fact that Property is a purely provisional and law-made thing, and that the law and the community which has given may also, at its necessity, take away. The work which the Socialist movement has done is to secure the general repudiation of any idea of sacredness about property. But upon the extent to which it is convenient to sanction a certain amount of property, and the ways in which existing excesses of property are to be reduced, Socialists differ enormously. There are certain extreme expressions of Socialism that you will connect with the names of Owen and Fourier, and with Noyes's "History of American Socialism," in which the abolition of monopoly is carried out with logical completeness to the abolition of marriage, and in which the idea seems to be to extend the limits of the Family and of intimate intercourse to include all humanity. With these Socialisms I have nothing in common. There are a large number of such questions concerning the constitution of the family upon which I retain an open and inquiring mind, and to which I find the answers of the established order, if not always absolutely incorrect, at any rate glaringly incomplete and totally inadequate; but I do not find the answers of these Socialistic Communities in any degree more satisfactory.

There are, however, more limited Socialisms, systems which deal mainly with economic organizations, which recognize the rights of individuals to possessions of a personal sort, and which assume without detailed discussion the formation of family groups within the general community. There are limited socialisms whose repudiation of property affects only the common interests of the community, the land it occupies, the services in which all are interested, the necessary minimum of education, and the sanitary and economic interaction of one person or family group upon another; socialisms which, in fact, come into touch with an intelligent individualism, and which are based on the attempt to ensure equality of opportunity and freedom for complete individual development to every citizen. Such socialists look not so much to the abolition of property as to the abolition of inheritance, and to the intelligent taxation of property for the services of the community. It is among such moderate socialists that I would number myself. I would make no hard and fast rule with regard to any portion of

[1] I am indebted to Mr. E. R. Pease for some valuable corrections. -- H. G. W.